The newest testament, according to the enlightened San Tronco part 107

Door San Daniel gepubliceerd in Verhalen en Poëzie


Charley jumped up to me when I got home, "are you a good dog," I whispered and stroked his hairy fur. "Are you a good dog, oh, you're such a good one," and I walked on to the front door. "Are you there, Dad," Linda said, pointing to the set table with the two steaming plates. "I sat down and talked to Celema and some boys in the Shandy," I replied, taking a seat behind my plate of migas, the typical traditional food of the region. I took some peppers from the dish which was waiting for me and had been laid in vinegar. "Rich food," I thought, taking a spoonful of olive oil and fried flour. I moved a sardine and let the flavors affect me.

"You've done a good job," I said, "you're already becoming a real Andaluza." "And you," my daughter answered, have almost  become a juteman, a quard of God knows what. " I grinned sheepishly and took another bite. "You drink too many camels," she went on, "and you have to leave that coca mess." I knew she was right, but things are as they are and it was as if she told a smoker that he should not smoke anymore. "

"It cannot really hurt one ," I said, 'the odd drink.'and I pushed the jug with cold water towards me. "That's what you think," Linda said frantically, "I cook and have to call you otherwise you would not have come, you would have sat there for hours." I suspected that she might be right about that bit. "It is not all that bad," I said and wanted to change the subject. "Not that fast," Linda said, "the village is walking around in jute sacks, and they drink themselves silly on coca and on the camels. The one sharpens them and disables the fatigue and the other numbs their thinking. '



That's how I actually felt myself, razor-sharp and focused on life's questions and at the same time pleasantly numb. '

"I'm worried about that," continued Linda, "I have been called from the Netherlands and I have to go back to Wet Dog, there are some problems at work. Before I know it you also be  walking around in a jute bag and gobble up your wisdoms of 10 in a dozen, you touch your forehead already and only speak to jute men. ' "I can not help that," I replied, "everyone I know and knew before the Enoch descended amongst us, is into Enoch. May I no longer speak to them? "

"Do not you hear yourself," my daughter said, and she repeated my sentence with a strange tone imitating me, "before the Enoch descended amongst us." "The Enoch is just San Tronco on the piss." "No," I said, "that is not the case, you know better yourself," there are really extraordinary things going on and you can not say in earnest that the Enoch and San Tronco are one and the same. " "What is he then," she criticized, and I had to think very deeply. 'He is the man San Tronco,' I said slowly, weighing my words but it is not San Tronco, the form is, 'I continued,' the content is not. ' And I want, 'said my daughter firmly,' that your form and content remain the same, because that is how I know you. '

"At least I have to go back to Wet Dog," my daughter continued, "but I'll come back as soon as possible and break your bones if you walk around in a jute bag." "That is not going to happen," I said solemnly and touched my forehead. "That sort of thing," my daughter screamed in a hurry, "you believe in weird greetings and you start to speak swollen language." I lowered my hand and ate my plate in silence.


Of course "I'll take you to the airport," I said, and she laughed at me now, she had said what she had on her liver, and without it being pronounced, peace had been signed again. "Fine," she said, "it is such a beautiful ride through the mountains, I always enjoy it." I looked at her and realized that she was raising me now and then in this phase of our lives. "I'll pay attention to the camels," I promised. "And the coca," she said in a stern tone. " Also the coca, "I laughed and the ice was totally broken again.

San Daniel 2018

also read 108

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The Book of Enoediticon20.pngch- The Reluctant Messenger. Retrieved 14 June 2014.

The Book of Enoch. "The Book of Enoch as translated into Ethiopic belongs to the last two centuries B.C. All the writers of the NT were familiar with it and were more or less influenced by it in thought"

Nathaniel Schmidt, "Original Language of the Parables of Enoch," pp. 343–345, in William Rainey Harper

John J. Collins in ed. Boccaccini Enoch and Qumran Origins: New Light on a Forgotten Connection 2005 ISBN 0-8028-2878-7, page 346

P. Flint The Greek fragments of Enoch from Qumran cave 7 in ed.Boccaccini Enoch and Qumran Origins 2005 ISBN 0-8028-2878-7,

Nibley, Hugh (December 1975), "A Strange Thing in the Land: The Return of the Book of Enoch, Part 2", Ensign

Van Gogh (2009), Letter 535 To Theo van Gogh. Nuenen, on or about Tuesday, 13 October 1885:

Carolyn Lee. Adi Da: The Promised God-Man Is Here by The Ruchira Sannyasin Order of Adidam Ruchiradam. ISBN 1570971439.

Tiele, CP (1912). "Appendix: some Buddhistic parallels". The religion of the Iranian peoples. I. (from the German) with Darmesteter's sketch of "Persia" and Goldziher's "Influence of Parsism on Islam (1st ed.). Bombay: The Parsi Publishing Co. p. 159. No one who has studied the Zoroastrian doctrine of the Saoshyants or the coming saviour-prophets can fail to see their resemblance to the future Maitreya.

Lutyens, Mary (1975). Krishnamurti: The Years of Awakening. New York: Farrar Straus and Giroux. ISBN 0-374-18222-1. Biography (partial) of Jiddu Krishnamurti, the presumed "vehicle" of the Maitreya in the 20th century, describes the events in some detail

  • Achtemeier, Elizabeth (1993). "Habbakuk, The Book of". In Metzger, Bruce M.; Coogan, Michael D. The Oxford Companion to the Bible. New York: Oxford University Press. pp. 265–266. ISBN 0-19-504645-5.
  • Andersen, Francis I. (2001). Habbakuk: A New Translation with Introduction and Commentary. The Anchor Bible. 25. New York: Doubleday. ISBN 0-385-08396-3.
  • Bart Huges 'een gaatje in je hoofd.'
  • Colton, Michael (May 31, 1998). "You Need It Like... ...a Hole in the Head?". The Washington Post.

-The etymology "to descend" is according to Richard S. Hess (15 October 2007). Israelite Religions: An Archaeological and Biblical Survey. Baker Academic. p. 176. ISBN 978-0-8010-2717-8

-Methuselah dying before the flood is based on the Masoretic Text of Genesis 5 and his dying after the flood based on the Genesis 5 numbers in the Lucianic Septuagint (Codex Vaticanus).

-Pritchard, James B. (ed.), Ancient Near Eastern Texts Relating to the Old Testament (Princeton, N.J.: Princeton University Press, 1955, 1969). 1950 1st edition at Google Books. p.44: "...a flood [will sweep] over the cult-centers; to destroy the seed of mankind; is the decision, the word of the assembly [of the gods]." Rods of God

John Arquilla (12 March 2006). "RODS FROM GOD / Imagine a bundle of telephone poles hurtling through space at 7,000 mph". San Francisco Chronicle. Retrieved 25 May 2010.

Whedon, Sarah W. (February 2009). "The Wisdom of Indigo Children: An Emphatic Restatement of the Value of American Children"

Tober J & Carroll LA (1999). The Indigo Children: The New Kids Have Arrived.

Witts, Benjamin. "Seeing the Indigo Children". Skeptical Inquirer. Committee for Skeptical Inquiry. Archived from the original on March 28, 2012. Retrieved 20 September 2017.

Armaggedon Jewish Eschatology". Jewish Encyclopedia. Retrieved 1 May 2012.

  1. J. Lust Art. Gog, Magog in Dictionary of Deities end Demons in the Bible, ed. K. van der Toorn, B. Becking, P.W. van der Horst, Brill-Leiden 1999, pp.372-373.
  2. Everre Boe, Gog and Magog: Ezekiel 38-39 as pre-text for Revelation 19:17-21 and 20:7-10, 2001 Mohr Siebeck, p.157-159.
  3. Emeri van Donzel en Andrea Schmidt, Gog and Magog in Early Eastern Christian and Islamic Sources, 2009, Koninklijke Brill NV., Leiden, pp.4-6.

Meltzer, Edmund S. (2002). Horus. In D. B. Redford (Ed.), The ancient gods speak: A guide to Egyptian religion (pp. 164). New York: Oxford University Press, USA.

Horus: by Edmund S. Meltzer, pp. 164–168, Berkley, 2003, ISBN 0-425-19096-X

Pritchard, James B. (ed.), Ancient Near Eastern Texts Relating to the Old Testament (Princeton, N.J.: Princeton University Press, 1955, 1969). 1950 1st edition at Google Books. p.44: "...a flood [will sweep] over the cult-centers; to destroy the seed of mankind; is the decision, the word of the assembly [of the gods]."

J. Lust Art. Gog, Magog in Dictionary of Deities end Demons in the Bible, ed. K. van der Toorn, B. Becking, P.W. van der Horst, Brill-Leiden 1999, pp.372-373.

Nicholas M. Railton, Gog and Magog: the History of a Symbol, EQ 75:1 (2003),23-43 p.28.

Statenbijbel en the King James version: het Boek Genesis, Gen. 6 : 2: “Dat Gods zonen de dochters der mensen aanzagen, dat zij schoon waren, en zij namen zich vrouwen uit allen, die zij verkoren hadden.” Uit die huwelijken kwamen: “reuzen, (…) deze zijn de geweldigen, die van ouds geweest zijn, mannen van naam.” (Gen 6 : 4).

'Maar Lilith was mooi en verleidelijk en haar natuur hartstochtelijker en vuriger dan welke vrouw ook die na haar geboren zou worden… En samen met Samaël, de aartsengel van de dood en meester van de gevallen engelen, vierde ze haar losbandigheid.'

Jan Assman, Moses the Egyptian: The Memory of Egypt in Western Monotheism, First Harvard University Press, 1997.

James K. Hoffmeier, Israel in Egypt: the evidence for the authenticity of the Exodus tradition, Oxford University Press, 1996, 1999, ISBN 9780195130881

Parry, Dick “Engineering the Pyramids” The History Press 2013 ISBN 978-0-750-93415-2

Isler, Martin Sticks, stones, and shadows: building the Egyptian pyramids University of Oklahoma Press 2001 ISBN 978-0-8061-3342-3 p.229 [2]


24/01/2018 07:54

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