The newest testament, according to the enlightened San Tronco part 104

Door San Daniel gepubliceerd in Verhalen en Poëzie


'What about the travel portal after the entry,' the supervisor wanted to know? "We can test that out at any time, Lord," replied the chief of the technical service. The highest board committee, Hosannah in the highest, "sat in the conference room. 'What is sensible,' asked the supervisor, 'how much time between impact and cleansing and the growth of the vegetation?'

'That depends on the angle of the sun at the moment' T ', said a guard who had been involved in planting and animal evolution since the beginning of time.' 'Ideally, we will clean up the populated area and leave it under water until the earth is cleansed. After that, the ice caps will grow again by the clouds that will not let sunlight pass. "

"What is the opening, the functional window in time," the head techno asked his assistant, who immediately pulled the keyboard toward him and started typing. "Between 120 and 150 days of water coverage," she replied, "the margin in days arises when the moment T is initiated.

'For the beauty of it all,' said the main planter again, 'if we start from the 150 days of covering the civilized areas, then after at least an extra 30 nature days, vegetation would have to be sufficient again to sustain life' 'Let's not take risks, " the supervisor," said, 'take the margin well, say double, 60 earth days. " The main planter looked around the circle and nodded, that seems like a good plan, it saves us a lot of work when life regenerates itself again. '


Ra's representative took the hammer and asked, "don't I hear another proposal?" It remained silent at the conference table. 'Hosanah 1,' and he looked around the circle, 'Hosanah 2 and Hosannah in the highest,' and with a bang the hammer came down and sealed the fate of the earthlings. "Hosannah in the highest," it sounded from all mouths.

'To summarize,' said the writer, 'If the mother ship initiates the time' T ', then the travel portal will open on dry lands at earth time, T + 210 days.' "That's correct," the supervisor agreed.

'Do you want to give the gate a copy and post it on T and 210 days,' the representative of Ra ordered? "Your wish is my Lord's command," the head techno replied respectfully and pulled the keyboard toward him.

The wall opposite the table became a screen that flicked on and in the picture came the wooden monster of Noah. The techno quard ran the cursor across the screen to the entrance and followed her lines, the shaded part now turning light blue. He added the intermediate passage and pressed on copy. Those present watched in silence, they did not want to disturb the concentration of the techno man.


Now he moved the cursor to the side of the screen and clicked, a framed and outlined box appeared. 'memory work field T + 210,' he typed in and he gave an enter. The cursor now flew back to the blue gate and his ghost appearance was dragged along to the work area. "Paste?" appeared above the field and the techno pressed enter.

"The travel portal has been stored, Lord," reported the technical service chief. "You only need to fill in T and the copy has been placed." The supervisor nodded in understanding, "then let us fill in T," he said solemnly, 'Hosannah, "and everyone repeated, 'Hosannah in the highest."

                                                           .- & -.

Noah heard the crackling first and looked at Japhet, then they turned at the same time from the beam where they were drilling holes and they saw the blue glow flicker around the gate opening of the ark. For a moment it seemed as if the gap was also very blue and then the blue became a hazy blue that seemed to separate itself from the opening and flew away at high speed and disappeared into nothingness.


Japhet sank down on his knees followed by his father, the first raindrops splashed on their heads, and the clouds drew in even more gloomy than in previous days. "Now you know what I've seen," Noah said softly as they beheld the blue glow in worship. "Dad," Japhet said, "look in the distance," and Noah followed the outstretched finger of his son. A seemingly endless line of animals appeared and Noah was overcome by an unspeakable fear. They walked two by two, the lion beside the lamb, and the wolf beside the rabbit, and slowly they walked, agonizingly slow, as if they were pulled forward by invisible threads.

"This is the time of the fulfillment," he knew, and he touched his forehead and waited on his knees for what would reveal itself.


San Daniel 2018

also read 105

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The Book of Enoch- The Reluctant Messenger. Retrieved 14 June 2014.

The Book of Enoch. "The Book of Enoch as translated into Ethiopic belongs to the last two centuries B.C. All the writers of the NT were familiar with it and were more or less influenced by it in thought"

Nathaniel Schmidt, "Original Language of the Parables of Enoch," pp. 343–345, in William Rainey Harper

John J. Collins in ed. Boccaccini Enoch and Qumran Origins: New Light on a Forgotten Connection 2005 ISBN 0-8028-2878-7, page 346

P. Flint The Greek fragments of Enoch from Qumran cave 7 in ed.Boccaccini Enoch and Qumran Origins 2005 ISBN 0-8028-2878-7,

Nibley, Hugh (December 1975), "A Strange Thing in the Land: The Return of the Book of Enoch, Part 2", Ensign

Van Gogh (2009), Letter 535 To Theo van Gogh. Nuenen, on or about Tuesday, 13 October 1885:

Carolyn Lee. Adi Da: The Promised God-Man Is Here by The Ruchira Sannyasin Order of Adidam Ruchiradam. ISBN 1570971439.

Tiele, CP (1912). "Appendix: some Buddhistic parallels". The religion of the Iranian peoples. I. (from the German) with Darmesteter's sketch of "Persia" and Goldziher's "Influence of Parsism on Islam (1st ed.). Bombay: The Parsi Publishing Co. p. 159. No one who has studied the Zoroastrian doctrine of the Saoshyants or the coming saviour-prophets can fail to see their resemblance to the future Maitreya.

Lutyens, Mary (1975). Krishnamurti: The Years of Awakening. New York: Farrar Straus and Giroux. ISBN 0-374-18222-1. Biography (partial) of Jiddu Krishnamurti, the presumed "vehicle" of the Maitreya in the 20th century, describes the events in some detail

  • Achtemeier, Elizabeth (1993). "Habbakuk, The Book of". In Metzger, Bruce M.; Coogan, Michael D. The Oxford Companion to the Bible. New York: Oxford University Press. pp. 265–266. ISBN 0-19-504645-5.
  • Andersen, Francis I. (2001). Habbakuk: A New Translation with Introduction and Commentary. The Anchor Bible. 25. New York: Doubleday. ISBN 0-385-08396-3.
  • Bart Huges 'een gaatje in je hoofd.'
  • Colton, Michael (May 31, 1998). "You Need It Like... ...a Hole in the Head?". The Washington Post.

-The etymology "to descend" is according to Richard S. Hess (15 October 2007). Israelite Religions: An Archaeological and Biblical Survey. Baker Academic. p. 176. ISBN 978-0-8010-2717-8

-Methuselah dying before the flood is based on the Masoretic Text of Genesis 5 and his dying after the flood based on the Genesis 5 numbers in the Lucianic Septuagint (Codex Vaticanus).

-Pritchard, James B. (ed.), Ancient Near Eastern Texts Relating to the Old Testament (Princeton, N.J.: Princeton University Press, 1955, 1969). 1950 1st edition at Google Books. p.44: "...a flood [will sweep] over the cult-centers; to destroy the seed of mankind; is the decision, the word of the assembly [of the gods]." Rods of God

John Arquilla (12 March 2006). "RODS FROM GOD / Imagine a bundle of telephone poles hurtling through space at 7,000 mph". San Francisco Chronicle. Retrieved 25 May 2010.

Whedon, Sarah W. (February 2009). "The Wisdom of Indigo Children: An Emphatic Restatement of the Value of American Children"

Tober J & Carroll LA (1999). The Indigo Children: The New Kids Have Arrived.

Witts, Benjamin. "Seeing the Indigo Children". Skeptical Inquirer. Committee for Skeptical Inquiry. Archived from the original on March 28, 2012. Retrieved 20 September 2017.

Armaggedon Jewish Eschatology". Jewish Encyclopedia. Retrieved 1 May 2012.

  1. J. Lust Art. Gog, Magog in Dictionary of Deities end Demons in the Bible, ed. K. van der Toorn, B. Becking, P.W. van der Horst, Brill-Leiden 1999, pp.372-373.
  2. Everre Boe, Gog and Magog: Ezekiel 38-39 as pre-text for Revelation 19:17-21 and 20:7-10, 2001 Mohr Siebeck, p.157-159.
  3. Emeri van Donzel en Andrea Schmidt, Gog and Magog in Early Eastern Christian and Islamic Sources, 2009, Koninklijke Brill NV., Leiden, pp.4-6.

Meltzer, Edmund S. (2002). Horus. In D. B. Redford (Ed.), The ancient gods speak: A guide to Egyptian religion (pp. 164). New York: Oxford University Press, USA.

Horus: by Edmund S. Meltzer, pp. 164–168, Berkley, 2003, ISBN 0-425-19096-X

Pritchard, James B. (ed.), Ancient Near Eastern Texts Relating to the Old Testament (Princeton, N.J.: Princeton University Press, 1955, 1969). 1950 1st edition at Google Books. p.44: "...a flood [will sweep] over the cult-centers; to destroy the seed of mankind; is the decision, the word of the assembly [of the gods]."

J. Lust Art. Gog, Magog in Dictionary of Deities end Demons in the Bible, ed. K. van der Toorn, B. Becking, P.W. van der Horst, Brill-Leiden 1999, pp.372-373.

Nicholas M. Railton, Gog and Magog: the History of a Symbol, EQ 75:1 (2003),23-43 p.28.

Statenbijbel en the King James version: het Boek Genesis, Gen. 6 : 2: “Dat Gods zonen de dochters der mensen aanzagen, dat zij schoon waren, en zij namen zich vrouwen uit allen, die zij verkoren hadden.” Uit die huwelijken kwamen: “reuzen, (…) deze zijn de geweldigen, die van ouds geweest zijn, mannen van naam.” (Gen 6 : 4).

'Maar Lilith was mooi en verleidelijk en haar natuur hartstochtelijker en vuriger dan welke vrouw ook die na haar geboren zou worden… En samen met Samaël, de aartsengel van de dood en meester van de gevallen engelen, vierde ze haar losbandigheid.'

22/01/2018 21:57

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